upbringing n. 教養(yǎng)
Which are and which are not is something one soon enough learns on one's own. But even the most cynical secretly admit that success exists;that achievement counts for a great deal;and that the true myth is that the actions of men and women are useless. To believe otherwise is to take on a point of view that is likely to be deranging. It is,in its implications,to remove all motives for competence,interest in attainment,and regard for posterity. We do not choose to be born.We do not choose our parents. We do not choose our historical epoch,the country of our birth,or the immediate circumstances of our upbringing. We do not,most of us,choose to die;nor do we choose the time or conditions of our death. But within all this realm of choicelessness,we do choose how we shall live:courageously or in cowardice,honorably or dishonorably,with purpose or in drift. We decide what is important and what is trivial in life. We decide that what makes us significant is either what we do or what we refuse to do. But no matter how indifferent the universe may be to our choices and decisions,these choices and decisions are ours to make. We decide.We choose. And as we decide and choose,so are our lives formed. In the end,forming our own destiny is what ambition is about.
對(duì)值得和不值得的選擇，一個(gè)人自然而然很快就能學(xué)會(huì)。但即使是最為憤世嫉俗的人暗地里也承認(rèn)，成功確實(shí)存在，成就的意義舉足輕重，而把世上男男女女的所作所為說成是徒勞無功才是真正的無稽之談。認(rèn)為成功不存在的觀點(diǎn)很可能造成混亂。這種觀點(diǎn)的本意是一筆勾銷所有提高能力的動(dòng)機(jī)，求取業(yè)績(jī)的興趣和對(duì)子孫后代的關(guān)注。 我們無法選擇出生，無法選擇父母，無法選擇出生的歷史時(shí)期與國(guó)家，或是成長(zhǎng)的周遭環(huán)境。我們大多數(shù)人都無法選擇死亡，無法選擇死亡的時(shí)間或條件。但是在這些無法選擇之中，我們的確可以選擇自己的生活方式：是勇敢無畏還是膽小怯懦，是光明磊落還是厚顏無恥，是目標(biāo)堅(jiān)定還是隨波逐流。我們決定生活中哪些至關(guān)重要，哪些微不足道。我們決定，用以顯示我們自身重要性的，不是我們做了什么，就是我們拒絕做些什么。但是不論世界對(duì)我們所做的選擇和決定有多么漠不關(guān)心，這些選擇和決定終究是我們自己做出的。我們決定，我們選擇。而當(dāng)我們決定和選擇時(shí)，我們的生活便得以形成。最終構(gòu)筑我們命運(yùn)的就是抱負(fù)之所在。