SECTION 5: READING TEST (30 minutes)

Directions: Read the following passages and then answer IN COMPLETE SENTENCES the questions which follow each passage. Use only information from the passage you have just read and write your answer in the corresponding space in your ANSWER BOOKLET.

Questions 1-3
In the 5,000 years since Ancient Egyptians experimented with scented plants, aromatherapy has been credited with a plethora of powers. Today it is a multimillion-pound industry, recognized as effective by three quarters of the adult population and hailed as a cure for problems from nicotine addiction to baldness.
But aromatherapy could be little more than an illusion, psychologists argue. Neil Martin, from Middlesex University, a specialist in the psychology of olfaction, has a less polite word for it: "bunkum". Dr Martin enlisted 60 volunteers and subjected them all to experimentally induced pain by getting them to plunge their forearms into ice-cold water for 15 minutes. A third of participants were exposed to a pleasant lemon odour, a third to the odour of machine oil and the rest were in an odourless room. They were asked to rate the amount of pain they felt on a scale of 0 (painless) to 11 (unbearable) every five minutes.
At the first time of asking, those exposed to an odour reported significantly higher pain levels, with a score of 8 for both groups, than the control group, which had an average of 6. After 15 minutes the pain level of the no-odour group had fallen to 5. Among the lemon-odour group it had fallen to 6?, while for the machine oil group it remained at 8.
Dr Martin said his findings showed not merely that aromatherapy had no effect but that it could be positively harmful. "Aromatherapy appears to be counter-productive. Most claims by aroma therapists have no basis in science," he said. "The effect it has on real hard illnesses are non-existent. It is a waste of time and money. Exposure to both odours increased the pain. It could be that the odours had a stimulant effect and drew attention to the pain because it made the experience of being in the room with the bucket of water more noticeable."
He accepted, however, that aromatherapy may have a powerful placebo effect. "People going to aromatherapy have a mental problem or a physical disorder that they want to have treated and the belief that they want to get better can overcome the inefficacy of the treatment," he said. He added that previous research into aromatherapy had been largely inconclusive.
Dr Martin's research, presented at the British Psychological Society annual conference in Cardiff, comes after the release of a study last week claiming that spinal manipulation, another popular form of complementary medicine, did not work and could make matters worse.
Both papers are highly contentious. The British public now spends more than ￡24 million a year on over-the-counter aromatherapy products such as essential oils, and 75 per cent of the population believe that the treatment works.
Carole Preen, the secretary of the Aromatherapy Consortium, disputed Dr Martin's findings. "This research didn't involve aromatherapy because they simply used a certain smell to try and gain an effect. Aromatherapy is not a cure and no one would ever make that claim, but there is a wealth of scientific research published in journals to show that it can be beneficial. It can lift mood, alleviate pain and helps very many people," she said.
WHAT'S IN A SMELL
? The British public spends more than 24 million a year on over-the-counter aromatherapy products such as essential oils
? 75 per cent of the population believes that the treatment works
? Aromatherapy had been hailed as a cure for problems ranging from nicotine addiction to baldness
? The Prince of Wales is a fan. Peterborough prison last year hired two holistic therapists for its inmates
? There are 7,000 therapists registered with the Aromatherapy Organisations Council
? Hammersmith Hospital, in West London, offers aromatherapy massages for NHS cancer patients
619words

1. What is aromatherapy?
2. What is Dr Martin's view over aromatherapy? Give a brief introduction of his experiment.
3. What is Carole Preen's opinion of Dr Martin's research?

Questions 4-6

When pastor Ken Baugh announced he'd be devoting eight consecutive Sundays to analyzing The Da Vinci Code in the run-up to its film release, he knew some members of his Southern California megachurch would be skeptical. But Baugh also knew that many of his congregants had read the book and that many more would see the movie. "Dan Brown did the church a favor," Baugh says. "He forced people who call themselves followers of Christ to investigate what that really means."
Baugh is hardly alone. Evangelical leaders have attempted to seize on Brown's success as an opportunity to reinforce the faith of believers and to win new souls. In the three years since the book's release, evangelical writers and thinkers have produced a flurry of books, study guides, and DVDs to counter Dan Brown's fiction. "This movie will be a major cultural phenomenon, so discussions about Jesus and the church will happen," says Robert Johnston, a professor of theology and culture at Fuller Theological Seminary. "The only question is whether the church will be a part of the conversation."
Turnabout. To be sure, evangelical leaders have been critical of The Da Vinci Code. "This has all the evidence of something cooked up in the fires of hell," evangelical radio broadcaster James Dobson said on Focus on the Family. It's because the book and fihn pose such a threat, many evangelicals say, that it warrants a strong response. "We're making the best of a situation that is going to do a lot of damage," says Erwin Lutzer of Chicago's Moody Church and author of The Da Vinci Deception. "When you are faced with a dam that seems to be breaking, you can't prop it up by saying, ‘We're going to stand against it.'"
It's a remarkable turnabout from the outcry that greeted Martin Scorsese's The Last Temptation of Christ, in 1988, when Campus Crusade for Christ called for a boycott. Rather than boycott The Da Vinci Code, Campus Crusade has retained popular evangelical speaker Josh McDowell, author of The Da Vinci Code: A Quest for Answers, to challenge Brown's assertions. "I don't recommend people go to the movie, but 90 percent of them will," says McDwell. "The guy is a phenomenal writer, and I can't take that away from him."
The reaction represents a shift within the evangelical community. "Five years ago, there might have been more of a backlash against this film," says Calvin College Prof. William Romanowski. "But movies like The Passion of the Christ changed attitudes ... evangelicals are now trying to penetrate the mainstream media."
Sony Pictures, which is distributing The Da Vinci Code, has created an online forum for religious leaders to discuss the film, the . Sony may be betting that even critical comments will generate buzz, but evangelicals say they also stand to benefit. "The real history of Christianity ... is far more complex" than in The Da Vinci Code, writes the Christian Broadcasting Network's Gordon Robertson. "[It's] filled with enough flesh and blood to make it a better story than the one Dan Brown invented."? (512 words)

4. What is pastor Ken Baugh's attitude towards the novel The Da Vinci Code? What does he mean by saying that "Dan Brown did the church a favor"?
5. Why did the author mention Martin Scorsese's The Last Temptation of Christ? What is the change in the evangelical community's reaction to The Da Vinci Code?
6. Paraphrase the two sentences from the passage:
?a) "The only question is whether the church will be a part of the conversation."(para.2)
?b) "The guy is a phenomenal writer, and I can't take that away from him."(para.4)

Questions 7-10

As they do every week, the 90 members of the Sigma Phi Epsilon fraternity at Oregon State University file into their dining halt for a very different kind of frat party. The rows of scrubbed and pressed young men sit down to eat under the watchful eye of the brother who is acting as manners chair. No swearing is permitted. Napkins on laps are required. Small bites are urged instead of gulps. Scofflaws must do penalty push-ups or pay a fine into the piggy bank in the middle of each table.
Call it the new fratiquette, but these weekly civility sessions are just a small part of a growing reform movement led by SigEp, the country's largest fraternity. As colleges continue to crack down on binge drinking, hazing and general hooliganism, some fraternities are redefining the Greek experience in order to save it.
Oregon State's is among the 256 SigEP chapters nationwide that have adopted the Balanced Man Program, an intensive four-year fraternity experience created 13 years ago by concerned SigEp leaders to shift the center of life in the houses from beer-soaked blowouts to activities that promote healthy living and self-respect. To eliminate hazing, the program does away with the pledge system-all recruits are equal members from Day One. Alcohol is allowed, but booze-free activities are encouraged.
The SigEps of Oregon State were a long way from such genteel pursuits just five years ago. At a school that offers a degree in fermentation sciences, the SigEps of old stood out for their love of inebriation. "When 1 got here in 2001, it was awful," says Mike Powers, 20, a senior. "Drugs were coming in, grades were falling. There were nothing but monster parties." The chapter hit bottom that fall when a single party resulted in a whopping $195,000 in fines for 26 separate counts of providing alcohol to minors. The house needed a fresh start, which led to a purge of partyers in which a third of the brothers left the chapter. "We needed to get rid of the cancers of the frat," says Powers.
Today the chapter, reorganized under the Balanced Man Program, has rebounded. Membership is almost back to prepurge levels, and last summer the chapter won a national SigEp award that placed it in the top 15% in academics and community service of all chapters in the country.
But the frat makeovers have their detractors. In the rush to save fraternity life, some say, SigEp and the Balanced Man Program may be ruining it. "Some of my best experiences in college were stupid things I did with my friends, usually involving alcohol," says Kevin Stange, whose SigEp chapter at the Massachusetts Institute of Technology was frequently in trouble with the national organization when he was a student in the late 1990s and which eventually closed for several years. "We never went too far, though," says Stange. "And the real reason people join frats is to have fun. Balanced Man doesn't address that." Online chat rooms like are ablaze with debate about the changes. As one SigEp who clearly missed the etiquette lessons wrote, "The [Balanced Man Program] has effectively cut the balls [off] our fraternity."
The number of new SigEp recruits has increased 11% since 1999. Insurance premiums, which have a habit of rising when frat boys burn down their houses or fall off their balconies, have gone down the past members has reached the 3.0 mark, which is two years. The average GPA for SigEp's the highest of all fraternities.
Following SigEp's lea& other national fraternities have rolled out similar programs, from Sigma Alpha Epsilon's True Gentleman to Beta Theta Pi's Men of Principle. According to some members, there's an unexpected bonus from all these reforms: women seem to like them. "They can go to 21 other fraternities to get drunk," says Oregon State SigEp member Cameron Saffer. "Here you find respectful young men."? (651 words)

7. Give a brief introduction of the Sigma Phi Epsilon fraternity.
8. Explain the beginning sentence of paragraph 4 "The SigEps of Oregon State were a long way from such genteel pursuits just five years ago."
9. What does the author mean by saying that "the frat makeovers have their detractors" (para.6)?
10.? Why does the author mention the change of "insurance premiums" at the end of the passage? What does it tell us?

SECTION 6: TRANSLATION TEST? (30 minutes)

Directions: Translate the following passage into English and write your version in the corresponding space in your ANSWER BOOKLET

中華文明歷來注重親仁善鄰，講求和睦相處。中國人在對外關(guān)系中始終秉承"強(qiáng)不凌弱"、"富不侮貧"的精神，主張"協(xié)和萬邦"。中國人提倡"海納百川，有容乃大"，主張吸納百家優(yōu)長、兼集八方精義。今天，中國堅(jiān)定不移地走和平發(fā)展道路，既通過維護(hù)世界和平來發(fā)展自己，又通過自身的發(fā)展來促進(jìn)世界和平。中國堅(jiān)持實(shí)施互利共贏的對外開放戰(zhàn)略，真誠愿意同各國廣泛開展合作，真誠愿意兼收并蓄、博采各種文明之長，以合作謀和平、以合作促發(fā)展，推動建設(shè)一個(gè)持久和平、共同繁榮的和諧世界。

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